Quentin Skinner's classic study The Foundations of Modern Political Thought was first published by Cambridge in 1978. This was the first of a series of outstanding publications that have changed forever the way the history of political thought is taught and practised. Rethinking the Foundations of Modern Political Thought looks afresh at the impact of the original work, asks why it still matters, and considers a number of significant agendas that it still inspires. A very distinguished international team of contributors has been assembled, including John Pocock, RichardTuck and David Armitage, and the result is an unusually powerful and cohesive contribution to the history of ideas, of interest to large numbers of students of early modern history and political thought. In conclusion, Skinner replies to each chapter and presents his own thoughts on the latest trends and the future direction of the history of political thought.

Quentin Skinner's classic study The Foundations of Modern Political Thought was first published by Cambridge in 1978. This was the first of a series of outstanding publications that have changed forever the way the history of political thought is taught and practised. Rethinking the Foundations of Modern Political Thought looks afresh at the impact of the original work, asks why it still matters, and considers a number of significant agendas that it still inspires. A very distinguished international team of contributors has been assembled, including John Pocock, Richard Tuck and David Armitage, and the result is an unusually powerful and cohesive contribution to the history of ideas, of interest to large numbers of students of early modern history and political thought. In conclusion, Skinner replies to each chapter and presents his own thoughts on the latest trends and the future direction of the history of political thought.

Synopsis: Did Luther get Christian freedom right? The answer to this question contains two elements: What is Luther's understanding of Christian freedom? How did his understanding stand up under the pressure of reformation? Muhlhan examines both of these elements and contends that the sublime beauty of Luther's early understanding of Christian freedom--an understanding that empowered the German reformation--is consistently the same understanding he used to undermine papal heteronomy and refute radical legalism. The relational character, cruciform substance, and complex structure of Luther's concept of freedom enabled him to speak both polemically and catechetically with a clear and authoritative communicative clarity that reinvoked the magnificence of Christ and him crucified for sinners. The impact, both positive and negative, of Luther's appraisal of Christian freedom finds its focus of impact in the small world of Wittenberg in the sixteenth century yet resonated throughout the church of his day as a powerful, theologically laden response to legalism and antinomianism. Therefore, in light of this impact and its correlation to biblical freedom, Muhlhan contents that we can confidently affirm that Luther did indeed get Christian freedom right and that he did not fail to live by the implications of this radical theology. Endorsements: "This well-researched and well-written book is a unique contribution to Luther studies. No other work so clearly and creatively demonstrates how Luther's concept of inner freedom works out in the early, difficult social situations the reformer faced. Being Shaped by Freedom is a courageous attempt to argue for and to elucidate the consistency between the reformer's practice and the indicative of reforming doctrine." --Michael Parsons, Spurgeon's College "With clarity, precision, and insightful sensitivity, Muhlhan . . . examines how Luther's understanding of justification and freedom produces the faithful life of the believer. This refreshing analysis contributes significantly to our understanding of the holistic view of Christian righteousness fashioned by Luther's distinctions of law and gospel and of two kinds of human righteousness. This book shows how Luther's insights actually functioned in his proclamation aimed at shaping Christian consciousness and performance of God's will." Robert Kolb, Concordia Seminary "Brett Muhlhan displays a comprehensive knowledge of the principles and materials treated, lucidity in communicating that knowledge, and originality and independence in applying them . . . Throughout, he shows a talent for sound theological exposition, and an analytic gift to unearth the complex structure and substance of Luther's thinking . . . This monograph, a substantial study of high quality, deserves an ecumenical reception." --From the Foreword by Dennis Ngien, Tyndale Seminary Author Biography: Brett Muhlhan is Postgraduate Coordinator and Lecturer in Historical Theology, Systematics, and New Testament at the Perth Bible College, Western Australia.

The Indian 5th Infantry Division was a WW2 infantry division in the Indian Army, It is notable as one of the few Allied divisions to fight the Italians, Germans and Japanese.The divisional sign, of a red circle on a black background which gave the division its nickname, was selected after the first selection of a boar's head was deemed offensive to Moslem soldiers and every other animal suggested had already been selected by other newly raised divisionsBetween 1940 and 1941 the 5th Division was involved in the campaign in East Africa. After periods in Egypt, Cyprus and Syria, by 1942 it was involved in the fighting in the Western Desert of North Africa and the withdrawal of the Allied troops to El Alamein. By late 1943 the 5th Division had shipped to India and took part in the campaign in Burma initially deployed to the Arakan front. After the Japanese had been defeated in the Battle of the Admin Box the division was airlifted north to take part in the Battle of Imphal and the Battle of Kohima. Thereafter, the division was almost constantly involved in the advance through central Burma until fighting ended with the Japanese surrender in August 1945.